A look at a gallery of images of the four blessing ceremonies made in 2561 BE at Wat Ballangk with Luang Por Koon Worabanyo performing empowerments, for various editions of amulets, and charitable projects. The blessings were performed over a number of different amulets including some which were then passed on to other temples for further empowerment. Amongst the amulets blessed in the four ceremonies at Wat Ballangk in 2561 were the Rian Prohm Yin Dee rhombus shape Luang Por Koon with 4 faced Brahma Yantra coins, the Buddha Riding Cockerel Amulet LP Parn Diamond Armour Wicha sacred clay amulet, See Pheung Maha Mongkol Maha Lap Potions, Rian Traimas coins, and other types of Guru Monk coins and talismans.

Below we see LP Koon performing blessings during the various ceremonies, as well as performing the ritual of ‘Kiaw See Pheung’ waxy Metta Balm potion boiling.

Presenting a gallery of images of the Empowerment and Buddha Abhiseka Blessing Ceremonies of the 2561 BE ‘Som Pratana’ (fulfil your dreams and wishes) edition amulets released at Wat Po Sri in Nakorn Panom, one of the lineage temples of the Great LP Derm of Wat Nong Po. The amulets were blessed with various other individual editions of each master, by a host of Great Master Monks of Luang Por Derm’s Lineage, with the Meritorious Charitable goal of raising funds for the building of a Chedi Stupa Relic Shrine at Wat Po Sri, and to build a study hall at Wat Fa Khern Suwannadum Pa in Nakorn Panom .

Blessing Ceremony of the Som Pratana Edition Amulets at Wat Po Sri

The first blessing ceremony at Wat Pratat Panom and was held on the 25th May 2560 BE, included the following Master Monks present to perform empowerment and Blessing of the Chanuan Muan Sarn Sacred Metals for the casting of the amulets;

 

Pra Manghala Sutee (Luang Phu Khaek), of Wat Suntorn Pradit, Pra Kroo Ratana Nayok (Wat Pratat Haripunchai), Pra Kroo Wimon Bun Gosala, (Wat Wimonlaniwas) Pra Kroo Suntorn Chayapiwat (Wat Tat Maha Chai), Pra Racha Siri Wattana (Wat Suwan Sawang Suwannaram, Pra Kroo Boworn Potiwat (Wat Pratat Sri Kun), Pra Kroo Wisutti Maedti (Vice Abbot of Wat Pratat Panom), Pra Kroo Pawana Sope (Wat Pha Tamma Sope (Lopburi), and Pra Racha Radtana Longorn (Wat Po Chai)

Blessing of Chanuan Muan Sarn Sacred Metals for the casting of the Luang Por Derm Wat Po Sri Edition Amulets 2561 BE released at Wat Po Sri to fund the building of a Chedi Stupa Relic Shrine

Blessing of Chanuan Muan Sarn Sacred Metals for the casting of the Luang Por Derm Wat Po Sri Edition Amulets 2561 BE released at Wat Po Sri to fund the building of a Chedi Stupa Relic Shrine

The second ceremony was performed at Wat Pratat Panom again, to bless the amulets after casting in full Buddha Abhiseka ceremony on the 30th October 2560 BE, with Luang Phu Sor presiding.

Second Blessing Ceremony at Wat Pratat Panom

Second Blessing Ceremony at Wat Pratat Panom

The final Blessing Ceremony was performed on Monday 9th April 2561 at Wat Po Sri, with Luang Phu Sor Luang Phu Glom and Luang Phu Sorn, along with the monks of the temple performing empowerment and blessings.

LP Sor, LP Glom, and LP Sorn with Monks of Wat Po Sri performing the third and final ceremony of the Luang Por Derm Som Pratana Edition Statuette Loi Ongk Amulets

LP Sor, LP Glom, and LP Sorn with Monks of Wat Po Sri performing the third and final ceremony of the Luang Por Derm Som Pratana Edition Statuette Loi Ongk Amulets

Luang Por Derm was one of the greatest master monks in Thai Buddhist Amulet making history, and his original Loi Ongk Statuettes are priceless treasures, only worn by the riches millionaires, but the devotees of Luang Por Derm believe that just his image is sacred with or without blessing, and carries the same power as any of his ancient and priceless amulets, for the faith and devotion of the devotee, brings blessings from Luang Por Derm through direct transmission through Guru Worship.

Luang Por Derm was very famous for his Mitmor Spirit Knives, and carved amulets in ivory and wood, as well as his hand inscribed Pha Yant, and of course, the Roop Lor.

Below; Pra Roop Lor Luang Por Derm Wat Nong Po Som Pratana Edition amulets, in Nuea Tong Tip Khad Ngao sacred brass with oiled polish (top – 6739 amulets made), and Nuea Albaca Khad Ngao (bottom – 4489 amulets made)


Luang Por Derm was Born on Wednesday 6 February 2403 BE and Died on Tuesday 22 June 2494 BE. He was one of the Greatest Masters of Thai Buddhist History, whose amulets, and famous ‘Mitmor’ ritual spirit knives are legendary around the whole wide world, for their authentic power, and Master Class Status.

This great Master and Abbot of Wat Nong Po, is believed to have chosen to be born on Earth in the village of Nong Po, to lighten the sufferings of Buddhist People, and to bestow them with Blessings to lead them on their way towards Happiness, and Alleviate their Sufferings, and Poverty.The Wicha of Luang Por Derm is continued to this day through his Looksit of the various Master Lineages.


His carved Roop Lor, Krueang Rang (Talismans), ivory, and wooden amulets are rare items, for they were made by individual Artisans who were Initiated and had received the Wicha, and ‘Korb Kroo’ Ritual Empowerment as permission from Luang Por Derm himself. Only such Lineage Master Initiates were allowed to perform carving or knife forging for Luang Por Derm, and even to this day after his passing, all the Posthumous Editions of amulets which derive from Masters who are Initiates of Luang Por Derm, have to use only amulets and Artisanry which have been made by an Initiated Artisan.

Luang Phu Ya Tan Suan was a great Master Monk who managed to evade the fame of other more willing publicly known monks of his era, but was one of the great monks with powerful Wicha, of an equal status to many other Masters whose names may be more well known Internationally.

Luang Phu Ya Tan Suan Jantaro of Wat Na Udom was very famous for his cord wrapped Takrut amulets, which are highly revered by the devotees of Wat Na Udom and the province around the temple, and which are Nationally famous as perhaps the most popular talismanic charm of this great Arya Sangha Monk. Famous for his cord wrapped Takrut Tone, Takrut Bailan, and Takrut Hnang Glong Plae, as well as his Guru Monk Coins, which carry many stories of miraculous events from devotees who wore them.

Below; Rian Taep Yin Dee Block Raek Luang Phu Ya Tan Suan Block Niyom Dtok Code Na 2536 BE

Among his rarest and most highlyt valued and sought after amulets, are his beautifully c arved Pra Rahu Eclipse God Amulets in One Eyed Coconut Shell, and some in Ivory

Pra Rahu Kala Ta Diaw Sorng Hnaa 2 sided hand carved one eyed coconut shell Eclipse God Amulet of Master Class Status - Phu Ya Tan Suan

Pra Rahu Kala Ta Diaw Sorng Hnaa 2 sided hand carved one eyed coconut shell Eclipse God Amulet of Master Class Status – Phu Ya Tan Suan

Rian Taep Yin Dee

The Rian Taep Yin Dee Block Raek Luang Phu Ya Tan Suan was made in three different types of sacred metal, 3 made in solid gold, 200 in solid silver, and 10,000 in sacred copper (Nuea Tong Daeng), with Code Na. Some with two types of code stamps were made,, of which only a few were handed out during the ceremony (Gammagarn). Only an estimated 20 coins were made with two code stamps.

Below; Bia Gae LP Ya Tan Suan 

Bia Gae Phu Ya Tan Suan Wat Na Udom

Bia Gae of Luang Phu Ya Tan Suan Wat Na Udom

 

Luang Phu Ya Tan Suan was born in the year 2453 BE, and was the son of a family of famers, and had 8 siblings. he helped his parents with the farm until he was 20 years old, and since he had been feeling inclined to ordain into the Monkhood (Sangha) for some years already, decided to ask his parents for permission to ordain into the Buddhist clergy and go stay at a temple to practice the Dhamma.

Below; various design models of the extremely rare Master-Class Models of Pra Rahu amulets of LP Ya Tan Suan

Pra Rahu Amulets of Phu Ya Tan Suan in Ivory and 1 eyed Coconut Shell

Pra Rahu Amulets of Phu Ya Tan Suan in Ivory and 1 eyed Coconut Shell

He was ordained at the temple of Wat Na Udom in Pibun Mangsaharn, Ubon Rachathani. his Upachaya Ordaining Officer was Pra Atigarn Prohmma, and his Pra Gammawajajarn Prompting Officer was Pra Dee. Pra Bua was his Pra Anusawanajarn Witness. After ordinations Luang Phu Ya Tan Suan received the ordained name of ‘Jantaro’ which means ‘he who knows the difference between what is needed and what is merely desired’.

Below; Takrut Tone Thak Chueak Luang Phu Ya Tan Suan – Wat Na Udom

 

 

After his ordination into the Buddhist clergy he dedicated himself to very diligently learning the Dharma and to practice chanting prayers in Pali. He would always attend and study the Patimokkha every month during the Patiimokkha recitations of the Vinaya Pitaka.

Luang Phu Ya Tan Suan

Luang Phu Ya Tan Suan

He remained at the temple for a period of 3 years under the tutelage of the abbot Luang Por Jao Atigarn Suan, where after he moved on to stay at the temple of Wat Kam Hwa. He then remained there to practice for 3 months, where are after, he traveled to study the Dharma vinaya add the temple of Wat Samrong Yai in Bangkok, where by coincidence, Por Tan Hmon, who was the Abbot of this Temple was an uncle of Phu Ya Tan Suan.

It was here, that he studied the basics and began to apply the first practices of Vipassana Kammathana Insight Mindfulness Techniques. His uncle Luang Por Hmon was a very strict monk indeed with very strong rules about keeping the Buddhist Vinaya. Whatever his monks would be doing he would expect them to do it with full concentration and fullest effort, without distraction which was part of his method of teaching them to concentrate which is of course, the heart of meditation

Below; Pra Gleep Bua Roop Muean 2542 BE Amulets Luang Phu Ya Tan Suan

Pra Gleep Bua Roop Muean 2542 BE Amulets Luang Phu Ya Tan Suan

Pra Gleep Bua Roop Muean 2542 BE Amulets Luang Phu Ya Tan Suan

Luang Por Hmon would take Luang Phu Ya Tan Suan into the forest cemetery, to teach and demonstrate to him the methods of controlling the breathing in and out, and would take him regularly to spend nights meditating in the cemetery, to master his techniques of breath mindfulness. After a few sessions, Luang Por Hmon, who was both his mentor and uncle gave him permission to go alone and continue this practice in solitude in the Cemetery as often as possible.

After this he began to teach his nephew Luang Phu Ya Tan Suan, the secret practices of occult sorcery, and instructed him in reading and writing Khom ancient Khmer Sanskrit script, which is the script that must be used for inscription of magic spells In Thai Buddha Magic. Luang Phu Ya Tan Suan also learned how to write the inscriptions in Khom, Khmer, and Aksorn Tam Isan type magical alphabets.

Ya Tan Suan Jantaro Wat Na Udom

Ya Tan Suan Jantaro Wat Na Udom

Luang Phu Ya Tan Suan as a Young Monk

Luang Phu Ya Tan Suan as a Young Monk

Famous for his cord wrapped Takrut Tone, Takrut Bailan, and Takrut Hnang Glong Plae, as well as his Guru Monk Coins, which carry many stories of miraculous events from devotees who wore them. His Sacred Power was considered immeasurable, as devotees noticed that Luang Phu’s Look Om Chan Hmak betel areca balls, and his hair after head shaving, would turn into ‘Pratat’ relic crystals.

Famous for his many Takrut amulets such as the Takrut Ha Kasat 5 Kings spell, for its Maha Ud Gunstopper Power, Klaew Klaad and Kong Grapan. His Takrut Sai Rok Pra Putta Jao, Takrut Tone Thak Chueak cord wrapped spells, Takrut Gab Raberd Bombsilencer, Takrut Upakut, Takrut Sariga Dtom Hwae, Takrut Hnag Glong Dtaek (broken temple drumskin), renowned for its Powerful Metta, his Takrut Gai Kheun Rot Long Ra (famed for Kaa Khaay selling power), the Takrut Khao Dta made from Ngern Bpaag Phii (coin from the mouth of a corpse which was cremated on a tuesday – powerful necromancy), the Takrut Klord Look Ngaay (easy birthgiving spell).

Apart from his many famous Takrut amulets, Luang Phu Ya Tan Suan Mastered the Wicha of making Pha Yant Sacred Yantra Cloths, Look Prakam magical Rosary making, Nang Kwak Statues, Rahu Om Jantr Asura Deva Eclipse God amulets, See Phueng Metta Balm, Prakam Tone (Look Om), Wicha Riak Suudt, the Wicha for making Pong Ittijae, Pong Bpathamang, and other sacred powders. He was known to possess a very unusual powerful Wicha to make special Holy Water, and the Wicha Hmaa Kin Jai (Dog eats Your Thoughts spell), which is another inimitable magic spell of Phu Ya Tan Suan of the Metta Variety.

A pictorial documentation of the Buddha Abhiseka (Putta Pisek) at wat Sri Jantr, of the special edition series of Takrut Tone alchemically forged metal talismanic charms, with Muan Sarn Sacred Powders from the great Luang Por Kong (Kroo Ba Ajarn of Khun Phaen Legend) inserted into the hollow interior of the tubular Takrut amulet. Wat Sri Jantr is an Ancient Temnple which has had Monks staying there uninterrupted since the times of the Ayuttaya Era.

The Takrut is made using a compendium of ‘Laekh Yant’ Numerology and Sacred Geometry based Spells with Khom Agkhara Incantations inscribed on Sacred Yantra Foils, smelted into Ingots, Inscribed and empowered once more, and then cast into the metallic alchemically forged Takrut amulets we see before us in the slideshow. Blessed at Wat sri jantr, the amulets have special Muan Sarn Sacred Powders from the ancient Kroo Ba Ajarn of Supanburi Magical legend and Kroo Ba Ajarn of Khun Phaen himself, Pra Ajarn Kong. These Powerful Powders provide Maha Sanaeh, Metta Maha Niyom, Kong Grapan Chadtri and Klaew Klaad Power for Successful Profession and Invincibility/Protection.

The Takrut is useful for people of all walks of life, for it contains a compendium of Yant that cover all the many facets of Human needs;

Yant included within the spells contained in this Wicha include;

1. The Kata Pra Jao 16 Pra Ongk Dtua Phuu (Male Version) sixteen Buddha Invocation;
‘NA MA NA A NOR GOR NOR A GOR OR NOR A NA A GA ANG (Kong Grapan Chadtri)
2. Kata Pra Jao 16 Pra Ongk Dtua Mia;
‘U MI A MI MA HI SU DTANG SU NA PUT TANG A SU NA A’ (Metta Maha Niyom Klaew Klaad)
3.Kata Maha Chadtri Bhavana Raksa Graduk Awayawa;
‘A SU SUT TĀ GĀ PA MĀTA CHĀ NA MI SU MU TU U A (Kong Grapan Chadtri)

Below; Yant Pra Putta Jao 16 Pra Ongk

Yant Pra Putta Jao 16 Pra Ongk Sixteen Buddhas Yantra

Yant Pra Putta Jao 16 Pra Ongk Sixteen Buddhas Yantra

These Kata have to be imbued within the first handful of rice of the almsbowl of a monk on three different occasions, and repeated for a period of three months during the rainy retreat as part of the Traimas Trimester Empowerment). This is the invocation of the Graduk Tong Daeng (copper bones) spell, which makes one invincible to normal types of weaponry. The Invocation uses the sacred Agkhara and Yantra of the Dtamra Prawaet of the Buddha Sasana (White Buddha Magic)

Below; Yant Maha Ud

The Yant Maha Ud is also embedded as a double-sided Yantra Spell within the Wicha, on one of the smelted Yantra foils used to make the ingots, which possesses both Kong Grapan Chadtri and Metta Maha Niyom Powers.

Yant Maha Ud


The Yant Pokasap was also Imbued within the Sacred Chanuan Alchemical Admixture through Inscription of the Yantra on foils smelted within the ingots, for Wealth and Treasure Accumulation, to improve wealth and prosperous living.

Below; Yant Pokasap for Wealth Increase

Yant Pokasap For Wealth And Treasures

Yant Pokasap For Wealth And Treasures

The Sacred Yant Takrut Tone was also inscribed on sacred yantra Foils for smelting into the Chanuan Alchemical metallurgical Admixture, which is considered most powerful protection against all forms of weaponry.

Below; Yant Takrut Tone

Yant Takrut Tone Gan Awut

Yant Takrut Tone Gan Awut

In addition, the Sacred Yant Gan Sakot Yantra Spell was Inscribed upon Yantra Foils for smelting into the Chanuan Muan sarn metallic Alloy, to Protect against Thieves and Robbers.

Below; Yant Gan Sakot

Yant Gan Sakot - Protection against Thieves and Burglars

Yant Gan Sakot – Protection against Thieves and Burglars

In addition, a sisxth yantras Spell in the form of an Incantation was performed and imbues, the Yant I SA WĀ SU, and a seventh Maha Yant Solos Mongkol was added to the compendium of Sacred Yantra Foil spells used for the metallurgical forging of the sacred Ingots to make the Takrut with. The Yant Maha Solos Mongkol is Universal Auspicious Blessings and karma Improvement.

Below; Yant Maha Solos Mongkol

Yant Maha Solos Mongkol

Yant Maha Solos Mongkol

 

A gallery of images allowing a look at the Buddha Abhiseka Blessing ceremony of the Hwaen pra Rahu Hnuea Duang Edition amulets at Wat Ballangk in Nakorn Rachasima.

Buddha Abhiseka Rahu Ring Amulets Blessing at Wat Ballangk in Nakorn Rachasima

Buddha Abhiseka Rahu Ring Amulets Blessing at Wat Ballangk in Nakorn Rachasima

Blessed at Wat Ballangk on 26th November 2560 BE, with the eminent presence of Somdej Pra Puttajarn Sanit Chawana Banyo of Wat Traimit, and Archbishop of the Sangha for the North Eastern Region of Thailand, who lit the Victory Candle for the initiation of the Buddha Abhiseka Blessing Ceremony. The extinguishing of the Victory Candle at the end of the Ceremony was performed by Pra Kroo Prachote Bunyakorn (Luang Por Koon Worabanyo)


A gallery of images of the 2 Blessing Ceremonies of a new arrival on the Thai amulet scene, for Power, Promotion, Wealth and treasures, and Protection against Physical Dangers and Black Magic, the Takrut Yant Gao Yord Paya Nakarach Lek Lai Maha Sethee Naga Serpent Amulet. The Takrut is forged from a cast sacred metal sheath in the shape of a coiled Naga with a Takrut scroll spell inserted within, with the inscriptions of the sacred Yant Gao Yord.

Takrut Yant Gao Yord Paya Nakarach Lek Lai Maha Sethee

The sacred metal alloy was cast using ancient alchemical metallurgy ritual methods, with the addition of Lek Lai  Payanak Naga Lek Lai Kaya Siddhi Adamantine substance, to increase the Maha Ud Maha Pokasap power and seal the magic with the power of the Nagas.

The Naga is an extremely powerful and magical being of the Bodhala Underworld, and is a Deva Being, who possesses Shapeshifter abilities, and can transform into Human Form at will. The Naga is a Very powerful Magical Entity and a Deity of the Thai Buddhist Pantheon. the Naga Kings are devotees of the Lord Buddha, and Protectors of the Dhamma.

Takrut Gao Yord Lek Lai Paya Nakarach Maha Sethee Baramee 9 Kroo Ba Ajarn

Takrut Gao Yord Lek Lai Paya Nakarach Maha Sethee Baramee 9 Kroo Ba Ajarn

Blessed by a host of great Master Monks with the first of two ceremonies at the Naga Shrine in Potaram, Rachburi, presided over by Luang Por Wichiar of Wat Nong Some Tiam Jantr in Kanjanaburi. He was accompanied by Luang Por Say of Wat Nong Ree in Rachburi, Pra Kroo Wipach Tamma Wisit, the abbot of Wat Dee Bon in Rachburi, Pra Kroo Palad Prasit of Wat Rach Bamrung, and Pra kroo Chum Kanjanagij (Luang Por Pranay) of Wat Nong Kwang in Kanjanaburi. LP Pranay is the Looksit Aek first initiate in Magic to the great Luang Por Suan of Wat Bang Gradan.

The second ceremony was held within the Vihara shrine of Luang Por Yai at Wat sai Ma Dtai in Nontaburi on Saturday 15th September 2560 BE with Pra Ajarn Wasant presiding over the other invited Guru Masters in the Buddha Abhiseka Ceremony


Rian Tong Daeng Luang Por Rerm Jakupalo Sacred Guru Monk Coin in the image of Luang Por Rerm Jakupalo, of Wat Ton Son, from the year 2527 BE, Blessed in Buddha Abhiseka at Wat Huay Mara Temple, in Chonburi. The amulet was created to release in the celebration of raising of the temple roof struts (beams) of the Uposatha shrine room of Wat Huay Mara. The front face of the amulet features the image of Luang Por Rerm Jakupalo seated in meditative posture.  The rear face of the coin features the Yant Ha (Yant Grabork Khwai) with the Kata Pra Putta Jao Ha Pra Ongk (Namō Puttāya).

Rian Krop Rorb 61 Luang Por Yiw Wat Sap Badan

Rian Krop Rorb 61 Luang Por Yiw Wat Sap Badan

 

Luang Por Rerm was a Geji Ajarn Monk born in the year 2445 BE. He ordained into the Buddhist Sangha at a very early age, when his father passed away (about ten years old). He was a monk who was renowned for his knowledge and ability in Horasart (Astrology) and his photographic memory. His ability to recite long verses and chant them in a way that the listener would be able to remember after first hearing was considered miraculous.

Luang Por Rerm was said to have special abilities, and was able to tell people where their lost belongings were, if they were stolen or misplaced, and where they could be found. His abilities caused him to be highly revered and respected by the devotees. The day he died, on the 20th October 2517 BE, a strange sudden storm appeared and flooded the whole province of Chonburi, which was seen by his devotees to be a sign of the Heavens declaring his passing from this world into the next.

In Ma Saep Nang Taep Tida Love Locket Pra Ajarn Dtecharangsri

Presenting an Extremely High Powered Prai Necromantic Sacred Locket bearing the Image and Invocations of the Taep Tida (Ma Sep Nang) Lady-Horse lovers, with coarse concentrated Muan Sarn Sacred Prai Powders, Takrut Maha Sanaeh, Necromantic Chin Aathan pieces, and Ploi Sek Maha Pokasap Enchanted Gemstones, from Lanna Hilltribe Monk and Infamous Necromantic Sorceror Monk, Pra Ajarn Dtecharangsri.

There is a Fable that there was once a family who had a very beautiful daughter. This family reared horses for a living, and their horses were famous for their incredible beauty. The daughter took care of the horses every day until one day she felt intense desire for the horse she had become attached to, and consummated her desires with the horse (had sex with it).

When the family found out about the event, they were incredibly offended and angry, and they killed the horse which the daughter had been caring for and had sex with. The daughter heard of this, and became so sad, that she died of a broken heart, from sorrow for loss of her horse and lover.

The ancient Kroo Ba Ajarns of Old believed that this particular horse had an incredible power of Maha Sanaeh (charm and attraction). So strong indeed, that even a Human Woman could fall in love with it and allow it to have sexual contact. For this reason the In Ma Sep Nang is an extremely powerful love charm, and that whoever carries it will certainly have the charming effect on others around him or her.

The Ma Sep Nang is considered a denizen of the prai Spirit Realms for the fact that is is usually empowered with the presence of an Inhabitant Prai Deva within the Sacred Powders, which requires the proper invitation into the home as is laid out in the Dtamra Saiyasart for this kind of Occult Animist Magical Charm;

Ma Sep Nang amulets are a Powerful Attractor of the Opposite or Same Sex depending on your wishes, as good for Gays as is for Straight Heterosexuals, or Bisexuals, Male or Female. Good for Business improvement too, Gamblers will also be well served with this Hermaphroditic Prai Deva.

The Taep Tida locket has an image of a Female Nymph Deva riding and embracing a horse, who is her symbiotic lover. This is derived from the an ancient legend of the Lanna People. The Lady-Horse Lovers are an ancient Lanna spell of the Ma Sep Nang, a legendary Wicha of the ancient animist folk of the northern border-regions of Thailand, Burma and Laos.

The rear face of the locket is stuffed full of highly concentrated Muan Sarn Sacred Prai Powders, with a Takrut Ma Sep Nang Maha Sanaeh spell. The Ma Sep Nang is considered to be one of the most powerful Maha Sanaeh Metta Maha Niyom Wicha of the Lanna People. Please note; the appearance of the rear face of each individual locket is slightly different because of their hand made nature. Each locket differs slightly in this aspect.

Pra Ajarn Dtecharangsri, has during the last decade, become one of Thailand’s Leading Necromancers of the Ordained Sangha, and is one of the few Masters preserving and extending the Wicha Saiyasart of the Northern Hilltribes of his Vicinity. The Hilltribe Magic is rooted in Very Ancient Animist Sorcery, and considered to be most powerful due to its adherence to the preservation of ancient methods and secret formulas, passed down from mouth to ear from Master to Apprentice for thousands of years.In recent years, Pra Ajarn Dtecharangsri came into the public eye through the media, as his amulets were discovered by reporters to have truly necromantic ingredients, which resulted in some investigations, with no prosecution.


Monks Present at Blessing Ceremony of the Paya Krut Garuda Amulets

A look at some pictures of the 2560 BE Deva and Buddha Abhiseka Amulet Blessing Ceremony at Wat Krutaram, in Ayuttaya, which featured some of the present era’s greatest Master Monks of the Ayuttaya and Supannburi Provinces;

Many Great Guru Monks attended this Blessing Ceremony. Including Luang Por Pra Maha Surasak, of Wat Pradoo, Luang Por Chamnan, of Wat Bang Kuti Tong, Luang Por Raks, of Wat Sutawat Vipassana, and Luang Por Maen, of Wat Na Tang Nai. Other eminent Guru Monks attending were; Luang Phu Bun Ler, Luang Por Uean, Luang Por Erng, Luang Por Hluea, Pra Kroo Palad Wichai, Luang Por Witaya, Pra Ajarn Yuwarut, Luang Ta Noi, Pra Ajarn Terng , and Luang Por Hmaay

This Blessing Ceremony was performed to empower the Paya Krut Baramee Sethee Edition Amulets, which can be seen here; Paya Krut Yud Nak Baramee Sethee – Wat Krutaram (Ayuttaya) 2560 BE – Garuda Amulet for Maha Amnaj, Maha Sethee Maha Pokasap Klaew Klaad Kong Grapan Chadtri Serm Baramee